Thangka "1000-armed Chenrezig" wall hanging


Item Number: 340

Time Left: CLOSED

Value: $255

Online Close: Jun 27, 2007 7:00 PM PDT

Bid History: 8 bids - Item Sold!

Description

Gorgeous hand-painted canvas wall hanging of a 1000-armed Chenrezig, hand-made by a Thangka painter in Nepal c. 1980 with hand-made paints made by grinding rocks with natural dyes. This 9x11 picture has a 19x27 brocade frame with a hanger; two strips of cloth hang down each side of the brocade, and a filmy silk cover can be dropped to protect the front.

In the Tibetan Buddhist pantheon of enlightened beings, Chenrezig is renowned as the embodiment of the compassion of all the Buddhas.

According to legend, Chenrezig made a a vow that he would not rest until he had liberated all the beings in all the realms of suffering. After working diligently at this task for a very long time, he looked out and realized the immense number of miserable beings yet to be saved. Seeing this, he became despondent and his head split into thousands of pieces. Amitabha Buddha put the pieces back together as a body with very many arms and many heads, so that Chenrezig could work with myriad beings all at the same time. Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned out around him.

Chenrezig may be the most popular of all Buddhist deities, except for Buddha himself -- he is beloved throughout the Buddhist world. He is known by different names in different lands: as Avalokiteshvara in the ancient Sanskrit language of India, as Kuan-yin in China, as Kannon in Japan.

As Chenrezig, he is considered the patron Bodhisattva of Tibet, and his meditation is practiced in all the great lineages of Tibetan Buddhism. The beloved king Songtsen Gampo was believed to be an emanation of Chenrezig, and some of the most respected meditation masters (lamas), like the Dalai Lamas and Karmapas, who are considered living Buddhas, are also believed to be emanations of Chenrezig.

Whenever we are compassionate, or feel love for anyone, or for an animal or some part of the natural world, we experience a taste of our own natural connection with Chenrezig. Although we may not be as consistently compassionate as some of the great meditation masters, Tibetan Buddhists believe that we all share, in our basic nature, unconditional compassion and wisdom that is no different from what we see in Chenrezig and in these lamas.

We might have trouble believing that we are no different than Chenrezig -- but learning about the nature of compassion, and learning about Chenrezig, repeating his mantra, and imagining that we would like to be like Chenrezig, pretending that we really are just like Chenrezig, we actually can become aware of increasing compassion in our lives, and ultimately, the lamas tell us, awaken as completely wise and compassionate buddhas.

 

Special Instructions

This painting has unusually precise details of the figure, with gold highlights on the costume and ornaments.  The layered clouds behind the figure are a cloud form that occurs in Tibet.  Avalokiteshvara is standing on a moon disk, which is on a lotus flower.  The round objects at the bottom are wish fulfilling jewels. The back of the canvas has five hand written mantra seed syllables (Tibetan letters) that are positioned behind the chakras on the figure.  These means that the spiritual energy of the thanka has been activated by a lama.

Winner to contact Tracy Byars at tbyars@itp.edu by June 1, 2008 to arrange for pickup at ITP or shipping. Shipping not included in your price.

Donated by

Arthur Hastings, Ph.D., ITP faculty member